Liturgical Information
Nineteenth Sunday After Pentecost (EF)
Liturgical Color: Green
Latin Title: Dominica XIX. post Pentecosten
Rank: 2nd Class
Introit:
Salus pópuli ego sum, dicit Dóminus:
de quacúmque tribulatióne clamáverint ad me, exáudiam eos:
et ero illórum Dóminus in perpétuum.
[Psalm 77:1]
Ps.
Atténdite, pópule meus, legem meam:
inclináte aurem vestram in verba oris mei.
Glória Patri …
Salus pópuli ego …
I am the salvation of the people, saith the Lord:
in whatever tribulation they shall cry to Me, I will hear them;
and I will be their Lord for ever.
[Psalm 77:1]
Ps. Attend, O My people, to My law;
incline your ears to the words of My mouth.
Glory be to the Father …
I am the salvation …
Collect:
Omnípotens et miséricors Deus, univérsa nobis adversántia propitiátus exclúde: ut mente et córpore páriter expedíti, quæ tua sunt, líberis méntibus exsequámur. Per Dóminum.
Almighty and merciful God, in Thy goodness keep us, we beseech Thee, from all things hurtful; that we, being ready both in body and soul, may accomplish those things which belong to Thy service. Through our Lord.
Epistle:
[Eph. 4:23-28] Fratres: Renovámini spíritu mentis vestræ, et indúite novum hóminem, qui secúndum Deum creátus est in justítia et sanctitáte veritátis. Propter quod deponéntes mendácium, loquímini veritátem unusquísque cum próximo suo: quóniam sumus ínvicem membra. Irascímini, et nolíte peccáre: sol non óccidat super iracúndiam vestram. Nolíte locum dare diábolo: qui furabátur, jam non furétur, magis atem labóret, operándo mánibus suis, quod bonum est, ut hábeat unde tríbuat necessitátem patiénti.
[Eph. 4:23-28] Brethren: Be ye renewed in the spirit of your mind, and put on the new man, who according to God is created in justice and holiness of truth. Wherefore, putting away lying, speak ye the truth every man with his neighbour, for we are members one of another. Be angry, and sin not. Let not the sun go down upon your anger. Give not place to the devil. He that stole, let him now steal no more: but rather let him labour, working with his hands the thing which is good, that he may have something to give to him that suffereth need.
Gradual:
[Psalm 140:2] Dirigátur orátio mea, sicut incénsum in conspéctu tuo, Dómine. Elevátio mánuum meárum sacrifícium vespertínum.
[Psalm 140:2] Let my prayer be directed as incense in Thy sight, O Lord. The lifting up of my hands as evening sacrifice.
Alleluia:
[Psalm 104:1] Allelúia, allelúia. Confitémini Dómino, et invocáte nomen ejus: annuntiáte inter gentes ópera ejus. Allelúia.
[Psalm 104:1] Alleluia, alleluia. Give glory to the Lord, and call upon His name: declare His deeds among the nations. Alleluia.
Gospel:
[Matthew 22:1-14] In illo témpore: Loquebátur Jesus princípibus sacerdótum et pharisǽis in parábolis dicens: Símile factum est regnum cælórum hómini regi, qui fecit núptias fílio suo. Et misit servos suos vocáre invitátos ad núptias, et nolébant veníre. Iterum misit álios servos, dicens: Dícite invitátis: Ecce prándium meum parávi, tauri mei et altília occísa sunt, et ómnia paráta: veníte ad núptias. Illi autem neglexérunt: et abiérunt, álius in villam suam, álius vero ad negotiatiónem suam: réliqui vero tenuérunt servos ejus, et contuméliis afféctos occidérunt. Rex autem cum audísset, irátus est: et, missis exercítibus suis, pérdidit homicídas illos et civitátem illórum succéndit. Tunc ait servis suis: Núptiæ quidem parátæ sunt, sed qui invitáti erant, non fué runt digni. Ite ergo ad éxitus viárum et quoscumque invenéritis vocáte ad núptias. Et egréssi servi ejus in vias, congregavérunt omnes quos invenérunt, malos et bonos: et implétæ sunt núptiæ discumbéntium. Intrávit autem rex ut vidéret discumbéntes, et vidit ibi hóminem non vestítum veste nuptiáli. Et ait illi: Amíce, quómodo huc intrásti non habens vestem nuptiálem? At ille obmútuit. Tunc dixit rex minístris: Ligátis mánibus et pédibus ejus, míttite eum in ténebras exterióres: ibi erit fletus et stridor déntium. Multi enim sunt vocáti, pauci vero elécti.
[Matthew 22:1-14] At that time: Jesus spoke to the chief priests and the Pharisees in parables, saying: The kingdom of heaven is likened to a king, who made a marriage for his son; and he sent his servants, to call them that were invited to the marriage, and they would not come. Again he sent other servants, saying: Tell them that were invited: Behold, I have prepared my dinner; my beeves and fatlings are killed, and all things are ready; come ye to the marriage. But they neglected: and went their ways, one to his farm, and another to his merchandise; and the rest laid hands on his servants, and having treated them contumeliously, put them to death. But when the king had heard of it, he was angry; and sending his armies, he destroyed those murderers, and burnt their city. Then he saith to his servants: The marriage indeed is ready, but they that were invited were not worthy. Go ye therefore into the highways, and as many as you shall find, call to the marriage. And his servants going forth into the ways, gathered together all that they found, both bad and good; and the marriage was filled with guests. And the king went in to see the guests; and he saw there a man who had not a wedding garment: and he saith to him: Friend, how camest thou in hither, not having on a wedding garment? but he was silent. Then the king said to the waiters: Bind his hands and feet, and cast him into the exterior darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Offertory:
Si ambulávero in médio tribulatiónis, vivificábis me, Dómine:
et super iram inimicórum meórum exténdes manum tuam, et salvum me fáciet déxtera tua.
[Psalm 137:7]
If I shall walk in the midst of tribulation, Thou wilt quicken me, O Lord; and Thou wilt stretch forth Thy hand against the wrath of my enemies, and Thy right hand shall save me. [Psalm 137:7]
Secret:
Hæc múnera, quaésumus, Dómine, quæ óculis tuæ majestátis offérimus, salutária nobis esse concéde. Per Dóminum.
Grant, we beseech Thee, O Lord, that these gifts, which we offer in the sight of Thy majesty, may be unto us for salvation. Through our Lord.
Preface: Preface of the Most Holy Trinity
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubique grátias ágere, Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo, et Spíritu Sancto, unus es Deus, unus es Dóminus: non in unius singularitáte persónæ, sed in unius Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spiritu Sancto, sine differéntia discretiónis sentímus. Ut in confessióne veræ, sempiternæque Deitátis, et in persónis propríetas et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angelí, atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre quotidíe, una voce dicéntes: Sanctus, Sanctus, Sanctus.
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks to Thee, holy Lord,
Father almighty, eternal God:
Who, together with Thine only-begotten Son and the Holy Ghost, art one God, one Lord:
not in the Oneness of a single Person, but in the Trinity of one substance.
For what by Thy revelation we believe of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation;
so that in confessing the true and eternal Godhead, in It we should adore distinction in persons, unity in Essence, and equality in Majesty:
in praise of which Angels and Archangels, Cherubim also and Seraphim day and night exclaim, without end and with one voice saying:
Holy, Holy, Holy.
Communion:
Tu mandásti mandáta tua custódiri nimis: útinam dirigántur viæ meæ, ad custodiéndas justificatiónes tuas. [Psalm 118:4-5]
Thou hast commanded Thy commandments to be kept most diligently: O that my ways may be directed to keep Thy justifications. [Psalm 118:4-5]
Postcommunion:
Tua nos, Dómine, medicinális operátio, et a nostris perversitátibus cleménter expédiat, et tuis semper fáciat inhærére mandátis. Per Dóminum nostrum.
May the healing power of Thy grace, O Lord, mercifully rid us of all perversity of heart, and make us ever cleave to Thy commandments. Through the same Lord.
The Latin texts are from the Missale Romanum (1962).
English translations are from the Roman Catholic Daily Missal (1962).
Psalm numbering is according to the Latin Vulgate Bible.
Back to Pentecost (Extraordinary Form)